When Psychiatry Meets Mythology
Loshini Rajentharan explains why mythological vignettes help her reflect on her work with psychiatric patients.
Loshini Rajentharan explains why mythological vignettes help her reflect on her work with psychiatric patients.
Arlene Jackson’s reflective cyanotype prints allow the sun’s rays to transform a body dehumanised by sexist medical disbelief into ‘something extraordinary’.
Sanjana Kumar uses her experience of the 2025 Queer Methodologies in Medical Humanities PhD School as a lens through which to re-examine her own research practices as a psychodrama therapist and arts-based researcher in Kerala, India.
Lola Dickinson interrogates her role as a historian within the medical humanities, questioning the functions of power, positionality, and perspective in her work.
Ellc looks at how a series of vocal workshops at QUEERCIRCLE allowed queer folk to more fully embody their voices.
Phoebe Eustance explores how institutions like QUEERCIRCLE can embrace ‘malleability’ as a radical practice.
Filipa Teixeira considers the notion of (mis)fitting within higher education and reflects on what is needed to craft spaces where diverse groups of researchers can “fit together well” while creating productive and lasting connections.
Shruti Ghosh explores zine making as a method for “queering” knowledge production in health research.
Sharanraj Krishnan discusses how his engagement with the Queer Medical Humanities PhD School prompted him to ‘re-enter’ the ‘field’ and reexamine the positionality of the “I” within his research.
Eden Rea-Hedrick brings artist and prisoner of war Charles Thrale into the realm of queer medical humanities by asking what his wartime work can reveal about midcentury concerns around gender and disability.